The Key to Theosophy
Helena
Petrovna Blavatsky
1831
-1891
_______________________
The Key to Theosophy
By
Helena Petrovna Blavatsky
Theosophy is Not Buddhism
Q. You are often spoken of as "Esoteric Buddhists." Are
you then all followers
of Gautama Buddha?
A. No more than musicians are all followers of Wagner. Some of us
are Buddhists by religion; yet there are far more Hindus and Brahmins than
Buddhists among us, and more Christian-born Europeans and Americans than
converted Buddhists. The mistake has arisen from a misunderstanding of the real
meaning of the title of Mr. Sinnett's excellent work,
Esoteric Buddhism, which last word ought to have been spelt with one, instead
of two, d's, as then Budhism
would have meant what it was intended for, merely "Wisdom-ism" (Bodha, bodhi,
"intelligence," "wisdom") instead of Buddhism, Gautama's religious philosophy. Theosophy, as already said,
is the wisdom-religion.
Q. What is the difference between Buddhism, the religion founded by
the Prince
of Kapilavastu, and Budhism, the
"Wisdomism" which you say is synonymous
with Theosophy?
A. Just the same difference as there is between the secret teachings
of Christ,
which are called
"the mysteries of the
ritualism and dogmatic
theology of the Churches and Sects. Buddha means the
"Enlightened" by Bodha, or understanding, Wisdom. This has
passed root and
branch into the
esoteric teachings that Gautama imparted to his
chosen Arhats
only.
Q. But some Orientalists deny that Buddha
ever taught any esoteric doctrine at
all?
A. They may as well deny that Nature has any hidden secrets for the
men of
science. Further on I
will prove it by Buddha's conversation with his disciple
Ananda. His esoteric teachings were simply the Gupta-Vidya(secret knowledge) of
the ancient Brahmins, the key to which their modern successors have, with few
exceptions, completely lost. And this Vidya has
passed into what is now known as the inner teachings of the Mahayana
Q. But are not the ethics of Theosophy identical with those taught
by Buddha?
A. Certainly, because these ethics are the soul of the
Wisdom-Religion, and were once the common property of the initiates of all
nations. But Buddha was the first to embody these lofty ethics in his public
teachings, and to make them the foundation and the very essence of his public
system. It is herein that lies the
immense difference
between exoteric Buddhism and every other religion. For while in other
religions ritualism and dogma hold the first and most important place, in
Buddhism it is the ethics which have always been the most insisted upon. This
accounts for the resemblance, amounting almost to identity, between the ethics
of Theosophy and those of the religion of Buddha.
Q. Are there any great points of difference?
A. One great distinction between Theosophy and exoteric Buddhism is
that the
latter, represented
by the Southern Church, entirely denies (a) the existence of
any Deity, and
(b) any conscious postmortem life, or even any self-conscious
surviving
individuality in man. Such at least is the teaching of the Siamese
sect, now
considered as the purest form of exoteric Buddhism. And it is so, if
we refer only
to Buddha's public teachings; the reason for such reticence on his
part I will give
further on. But the schools of the Northern Buddhist Church,
established in those
countries to which his initiated Arhats retired after
the
Master's death, teach all that is now called Theosophical
doctrines, because
they form part of
the knowledge of the initiates-thus proving how the truth has
been sacrificed
to the dead-letter by the too-zealous orthodoxy of Southern
Buddhism. But how much
grander and more noble, more philosophical and
scientific, even in its
dead-letter, is this teaching than that of any other
Church or religion. Yet
Theosophy is not Buddhism.
__________________________
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